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by Michael J. Kruger
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When is the last time you heard a sermon that suggested that a motive for our obedience should be the rewards we receive in heaven? I imagine for most of us it has been a long time, maybe even never. Whenever a sermon (or book) provides a motive for obedience, it is almost always thankfulness for what Christ has done. And certainly that is a wonderful and foundational motivation. But is it the only motivation?
The New Testament writings suggest it is not. For those who faithfully endure persecution, Jesus makes it clear, “Rejoice in that day, and leap for joy, for behold, your reward is great in heaven” (Luke 6:23). Paul states it plainly, “But each will receive his own reward according to his own labor” (1 Corinthians 3:8). The author of Hebrews even reminds us that Moses was motivated by rewards, “He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward” (Hebrews 11:26).
But if rewards are clearly presented as a motivation in the Christian life, why don’t we hear more about rewards in our modern pulpits? I am sure there are many answers to that question, but let me suggest one: we have been convinced that our obedience doesn’t matter. While we are rightly told that only Christ’s obedience can secure our justification and that he has kept the law perfectly for us, our own obedience receives far less attention in the pulpit. Justification is center stage, and sanctification is peripheral.
No doubt, the downplaying of Christian obedience is borne out of good motives—some think Christ is glorified the most when we disparage our own obedience. Our good works are just “filthy rags” (Isaiah 64:6), we are reminded. |
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